v. 1. The doctor's book of yogas.--v. 2. Training of the brain by the brain.

В монографии в широком историческом контексте охарактеризован процесс возникновения и развития сущностного наполнения принципа природосообразности в истории филисофско-педагогической мысли от античного периода по Новое время.

The doctrine of idols is one of the most famous aspects of Bacon's thought. Yet his claim that the idols lead to madness has gone almost entirely unnoticed. This paper argues that Bacon's theory of idols underlies his diagnosis of the contemporary condition as one of ‘universal madness’. In contrast to interpretations that locate his doctrine of error and recovery within the biblical narrative of the Fall, the present analysis focuses on the material and cultural sources of the mind's tendency (...) towards error. It explains the idols in terms of Bacon's materialist psychology and his exposé of the debilitating effects of language and traditional learning. In so doing, it highlights the truly radical nature of the idols. For Bacon, the first step towards sanity was to alert people to the prevailing madness. The doctrine of idols was intended as a wake-up call, preparing the way for a remedy in the form of his new method of inquiry. The paper concludes by indicating how Bacon's method aimed to treat ‘universal madness’, and it suggests that his diagnosis influenced John Locke. (shrink)

The article discusses the problem of the possibility of knowing the future, especially the future of social phenomena compared with the future of natural ones. This problem is formulated as a dilemma: the future can be explored or can be only constructed. The idea of constructive character of knowledge of the future is viewed in two possible interpretations.The first one is a special case of the constructivist interpretation of knowledge, according to which different pictures of the future are arbitrarily constructed (...) on the basis of information about the past and current state. The second interpretaion can be presented in the form of a praxeological question: what should be an action in relation to the future, first and foremost to the future of social phenomena - cognitive or creative. It is shown that, in the first case, there is an ability to interpret knowledge of the future from the point of view of epistemological realism, in the second case, both cognitive and creative types of activity as a pragmatic position in relation to the future are necessary and cognitive activity cannot be reduced to creative one. It is also shown that forecaster’s dilemma reflects the problematic nature of forecasting under the conditions of transformation of scientific rationality and point of view of common sense, which is observed in recent decades. (shrink)

Encyclopedic dictionary of Viśiṣṭādvaita school of Vedanta in Hindu philosophy.

A realist separable hidden variables theory in conformity with Einstein's principle of causality is developed in this paper to explain the Einstein-Podolsky-Rosen paradox, and the experimental results (including those in Aspect's four polarizers experiment) obtained so far with a view to test the non-separability of quantum mechanics.

Purpose of this article is to study the phenomenon of desire in Ancient Chinese and ancient Indian society, to reveal a material basis for the appearance and formation of the specific ethical attitude towards desire in the philosophical reflection of ancient thinkers. To fulfil this purpose, we should study and analyse methodology of desire studies in philosophical and psychological literature, analyse the ethical attitude towards desire in religious and philosophical texts of Chinese and Indian thinkers, understand social and economic basis (...) of such an ethical attitude, that is to establish material basis of desire as the specific form of psychic activity and to recreate the logic of its development. Theoretical basis. Culturological and economic studies of orientalists and dialectical logic. Originality. The paper presents the analysis of the perspectives and drawbacks of different approaches in desire studies. Research of ethical attitude towards the desire in Ancient China and India allowed us to recreate the logic of social relations and the level of productive forces in that society. The ideological foundation of conservation and recreation of power and property relations was found in the religious doctrine of suppression of individual desires. The connection between desire formation and division of labour and its preservation in the religious, political and legal forms of social consciousness was shown. Methodological perspectives of dialectical logic were defined in the study of logical and historical coincidence in the further development of the phenomenon and the notion of desire. Conclusions. Analysis of modern philosophical and psychological literature has revealed methodological drawbacks in desire studies, as they are focused on studying desire’s notion, its representation or separate aspects of desire in individual psyche disregarding its inner logic and material basis of its becoming. Studies of the ethical attitude towards desire in Eastern culture have shown the consensus in desire suppression of individuals and similarities between Ancient Chinese and Indian cultures. There is shown significance and material basis of the transcendental law suppressing the desires even of the higher classes of the oriental society. The methodological approach stated in this article can be applied for further desire studies of Ancient Greece culture, Christian ethics and modern society. (shrink)

"Ise monogatari" is a remarkable monument of Japanese classical literature, dated around the end of the XIX - the beginning of the tenth century. The author of this piece is not known, although the most common traditional version states that it is one of the leading poets of Heaven's years of Arrivar-Narihira. "Ise monogatari" occupies an important place in the classical hierarchy of texts - deep knowledge of it was obligatory for an educated person; in addition, this work includes a (...) review of the life of the Heianan aristocrat, and therefore has the character of "encyclopedic" self-writing culture. (shrink)

Мета. У статті передбачено дослідити ключові аспекти теорії міметичного насильства відомого французького мислителя Рене Жирара. Теоретичний базис. Дослідження спирається на фундаментальну теорію насильства Рене Жирара, яка охоплює концепції мімезису та жертовного циклу. Жирар стверджує, що насильство виникає через міметичне суперництво, коли люди імітують бажання та дії один одного, що призводить до конфліктів і криз. У цій теорії жертовний механізм, який містить пошук і вбивство "цапа-відбувайла", виконує роль засобу розв’язання криз і запобігання хаосу. Важливим є твердження про унікальність християнства, яке, на (...) відміну від інших релігій, не базується на жертовному культі, а пропонує альтернативний спосіб розв’язання конфліктів через ненасильницьке наслідування Христа. Наукова новизна. Проаналізовано процес міметичного бажання, коли прагнення людини повторювати бажання інших призводить до суперництва та конфліктів, які часто вирішують шляхом обрання спільної жертви – "цапа-відбувайла", на якого колектив проєктує агресію. Цю метафору, що походить із біблійної Книги Левит, Жирар використовує для позначення несправедливо звинувачених осіб чи груп, щоб приховати справжню провину. Механізм залишається універсальним, діючи як в архаїчних, так і в сучасних суспільствах. Розглянуто загрози новітніх форм тоталітаризму, що застосовують механізми колективного насильства та мімезису, а також вплив християнства на зменшення насильства. Жирар рішуче заперечує виправдання насильства, наголошуючи на виборі, який пропонує християнство: бути жертвою, а не катом. Висновки. Ритуали сакралізації жертв підтримують соціальний порядок, підтверджуючи ідею Жирара про понадчасовість міметично-жертовного механізму та схожість між давніми і сучасними ритуалами. Жирар розширює застосування своєї теорії за межі релігійних рамок, використовуючи її в аналізі сучасних соціокультурних явищ. Його ідеї пропонують глибоке розуміння механізмів колективного насильства та їхніх наслідків, зокрема зв’язок між міметичним насильством і можливими апокаліптичними сценаріями. (shrink)

The Yogārṇava is a Sanskrit compendium on yoga that has not been published, translated or even mentioned in secondary literature on yoga. Citations attributed to it occur in several premodern commentaries and compendiums on yoga, and a few published library catalogues report manuscripts of a work on yoga called the Yogārṇava. This article presents the results of the first academic study of the text. It has attempted to answer basic questions, such as the work’s provenance and textual sources. The authors (...) then discuss the importance of the Yogārṇava within the broader history of yoga based on their identification of citations and parallel verses in other Sanskrit texts and a detailed analysis of the Yogārṇava’s content. (shrink)

Different conceptions on reality in physics and philosophy in the 20th century have been analyzed in the article. These approaches caused the necessity to study the multitude of the worlds. The author proved that multiworld interpretation of quantum mechanics and multitude of the worlds in the Goodman'€™s conception are opposite tendencies. Everett and his followers consider the quantum world as some universal reality whereas Goodman and his supporters do not believe in universal reality.

L’objet de cette communication est de préciser, autant qu’il me sera possible, le sens dans lequel le cartésianisme pourrait se qualifier d’idéalisme, en décelant deux conceptions logiquement indépendantes qui y sont ordinairement entremêlées ; les considérer par rapport à la doctrine des natures simples, et ensuite signaler deux contradictions qui paraissent insurmontables dans l’épistémologie cartésienne en tant qu’elle est interprétée comme un idéalisme.

The second half of the twentieth century was so poor in the events of the global scale, which sometimes seems that these events were not at all. However, despite the fact that so far the question of the criterion of "world-historical" has remained open. Everyone feels that something is going wrong at all, as it once was. Reality, in comparison with the past, is seen as some dwarf, petty, short-lived, nothing worthy.

In the development of any science, sooner or later, there comes a stage when it needs to extend its abstract theoretical positions on a particular material. Here the method of science achieves such an organic unity with the subject that one can speak of it as a historically completed science. The concept of "expertise" as applying specialized knowledge to a fact, is this achieved science identity. Humanities indistinguishable from natural. Only a slight difference in the term implies different forms relationships. (...) Science spirit, thus resulting science is performing examination, natural science - a science, conducting experiment. (shrink)